'Lu'u-lu'u na Gabas ta Tsallake - FASAHA AIKIN SAUKI (Sashe na 1)

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TRUC NGUYEN PHAN DAN
TUYET PHAN NA

       Ta hanyar lura da sawayen burbushin a cikin tafiyar Kudu, waɗanda suka bar tambarinsu a ƙasar Saigon Gia Dinh - ya kamata muyi magana game da mutanen Vietnam waɗanda suke zaune a yankunan karkarar Vietnam (P.1) daga Arewa zuwa Tsakiya. Sun zo da kayan masarufi kamar zanen titin da Faransawa suka bar mana (P.2) - Wadannan mutane sun dauki jariransu suna kafa sawunsu a kan tafiya ta Kudu ta kan hanyar duwatsu.

Ayyukan karkara a Vietnam
Hoto 1: Ayyukan karkara a Vietnam - mota'idar al'ada don kafa rayuwar rayuwa mai mahimmanci akan Hanyar Kudu (Source: Gaston Donnet - En Indo-Chine - Cochinchine, Cambodge, Annam, Tonkin - ciungiyar Francaise d'Editions d'Art Paris - p.10)

Etsarfafa yankunan karkara a Vietnam
Hoto 2: Yana ƙarfafa yankunan karkara a Vietnam

        Wadannan sawun dukkan mambobin da suka dauki yaransu matasa suna yawo da kasuwanci mara kyau, yin aski ko shan kunnen kunne (P.3) a gefen titi daga kunnuwan mutane (P.4 da P.5) ko tsayawa na wani dan lokaci a tsaye, zaune a tsinkaye yana jagorantar “rayuwa mai cike da matsala”. (P.6)

Dukkan yan uwa
Hoto 3: Dukkan yan uwa (Source: Gaston Donnet - En Indo-Chine, Cochinchine, Cambodge, Annam, Tonkin - ciungiyar Francaise d'Éditions d'Art Paris - p.10)

ciniki
Hoto 4: ciniki (Source: En Indo-Chine, Cochinchine, Cambodge, Annam, Tonkin - Gaston Donnet)

Cire cerumen
Hoto 5: Cire cerumen

      Lines na baƙi waɗanda suke talakawa ne motsi a kan ƙafãfunsu, ko kuma su mutane ne mai daraja dauke da hammocks tare da misalai. (P.7)

     A cikin wadannan caraan safarar mutane akwai yaran An Nam (P.8) a wancan lokacin wadanda suka raka iyayensu da kakaninsu su bi sawun Kudu maso gabas.

Rashin gida da wahala
Hoto 6: Rashin gida da wahala (Asali: Gaston Donnet)

Dauke da hammocks tare da misalai
Hoto 7: Dauke da hammocks tare da misalai (Source: Wilder ludlum
Brown "Wannan labarin Amurka ne")

Annam yara
HOTO NA 8: 'Ya'yan Annam

  A cikin rukunin mutanen kudu maso kudu wadanda ba wai kawai suka haye tsaunuka ba ko tsaunin Truong Son, akwai mutanen da suka yi ta shiga jirgi don ƙetare koguna, koguna (P.9) don motsawa zuwa Thanh Hoa1 (a 934) bayan tserewa daga karkarar China; sun ci gaba da motsawa daga Kudu-Ward daga farawa daga Thuan Hoa (a 1425, Quy Nhon (a 1471(Phu Yen)a 1611,, Nha Trang (a 1653), Yankin Chan Lap (a 1658), Naiong Nai (a 1680), Phan Kyauta (a 1693).

Harshen kogunan shakatawa na kogi
Hoto 9: Harshen kogunan shakatawa na kogi (Source: En Indo-Chine, Cochinchine, Cambodge, Annam, Tonkin - Gaston Donnet4 - ciungiyar Francaise d'Éditions d'Art Paris, P.28)

        Dama daga baya, wadannan sawun sun yada zuwa ƙasa Bien Hoa da Gia Dinh, wannan na nufin, Saigon, maballin jirgin ruwa, ya ci gaba zuwa ƙasa zuwa yankuna da ake kira lardunan Kudancin shida. Tarihi ya yi rikodin kamar haka:

        A cikin shekarar 1698, Nguyen Huu Canh ya tafi Kudancin don yawon shakatawa. Ya ga an bunkasa wannan ƙasa na dubban mil kuma yawan jama'a ya hau 40.000 gidaje. Ya kafa Lardin Gia Dinh gudanar da mulki Gundumomi 2:

        Dogon Phuoc (yanzu Bien Hoa ne) da kuma Tan Bin (yanzu Saigon ne). Wannan Yankin Saigon miƙa daga Kogin Saigon zuwa Kogin Vam Co Dong.

       Hakanan a cewar tarihi, Mac Ku, janar na soja na daular Ming ya tsere zuwa Vietnam a cikin 1708. Ya ba da Ha Tien ƙasa zuwa Nguyen Ubangiji. Waɗannan abubuwan sun faru ne na shekara ta 1732 lokacin da Nguyen Ubangiji ya kafa Lardin Dinh Vien sannan kuma ya gina Lardin Long Ho (daga baya a kan shi Vinh Long). A cikin 1756, Lardin Truong Don aka kafa kuma daga baya a kan Long Ho an warware shi (daga baya shi ne Dinh Tuong). A cikin 1757, Dong Khau, Tan Chau, da Chau Doc an kafa larduna. Tun daga wannan lokacin, dukkan yankin kudu ya gama kammalawa daga kudu.

       Game da Gia Dinh ƙasar ana kiranta Lardin, wanda ya haɗa gundumomi kamar yadda muka sani: 1. Gundumar Phien Tran (Saigon); Na biyu. Gundumar Tran Bien (Bien Ha); Na biyu. Dinh Tuong Post (Din Tuong); Na biyu. Lardin Long Ho (Vinh Long, An Giang); Na biyu. Ha Tien lardin.

       Dangane da tarihi, an sami rikici a tsakanin Nguyen Ubangiji da Tay Son soja. A ƙarshe, dangin Nguyen sun ƙwace dukkan yankin kudu da suka hada da Gia Dinh. Yin amfani da taron lokacin da Tay Son ya mayar da hankali kan yaƙi da Qing masu mamaya a cikin Arewa sun kafa umarni a arewa, Nguyen Anh ya karɓi Saigon kuma ya gina kagararren don kare Tay Son daga baya.

     Ko yaya, tarihi ya gaya mana cewa a baya an sami ƙaura zuwa kudu wanda ya daɗe Shekaru 700 daga 11th zuwa karni na 18. Tun daga lokacin, Yankin Vietnam An fadada kuma ya kasance har zuwa yau. Wanne ra'ayi ya taso don haka yanayi ya juya don fadada kan iyaka kamar yadda aka ambata a sama? Shin gaskiya ne cewa godiya ga sanarwa: “Musamman maɓarnatacciyar hanyar sadarwar na iya zama tushen kiwo na dindindin” (watau. Ramin tsaunin Hoanh na iya zama wuri mai aminci). Wannan magana ita ce amsa ta Nguyen Binh Khem lokacin da Ubangiji Nguyen Hoang a cikin yanke ƙauna ya zo neman shawararsa (Ana amfani da danniya da kuma ƙwace dukkan ikon da Trinh Kiem ya yi). Tun daga wannan lokacin, Ubangiji Nguyen Hoang ya fara takawa zuwa kudu don manyan 'ya'yansa su gaji wani yanki mai cikakken kwanciyar hankali.

The "Hitch Hike Fasinja" - The Uku Bag Ogre

       A cikin tsarin aiwatar da tarihi, da yawa burbushin kafa-kwafi an barsu a baya tare da lokaci. Daga cikin waɗannan, bisa ga bayanan bayanan, Uku-Bag OgreAna ganin manyan kwafin kafa sosai. Ya yi tafiya duk rabin tafiyar kasar daga Tsakiya zuwa Kudu.

       The Uku-Bag Ogre ya tsaya na ɗan lokaci a ƙasar Saigon da alama yana tara kyawawan tsaba idan aka kwatanta da lu'ulu'u wanda aka sanya su cikin jaka uku-alama ce "manyan kwandunan hatsi uku”- da Uku-Bag Ogre sun yi amfani da irin waɗannan 'yan' paddy 'don yin shuka a kan manyan filayen Yankuna shida na Kudancin yankin.

      Kwanan nan, wani labarin game da ƙona na Mun Mu Pagoda2 yana ambaton tarihin addinin Buddha na Hue wanda ya lura, “Yana aiwatar da Ayyukan Asc, yana yawo a cikin kauyuka yana rokon abinci; ya kasance yana daukar kafadarsa jakunkuna uku: daya dauke da abincin da ba na ganyayyaki ba wanda mutane suka sadaukar, wanda ya karba sannan daga baya ya ba talakawa; na biyu wanda ke dauke da abincin ganyayyaki a matsayin abincinsa; na uku mafi girma, wanda aka rataye a gefen rufin pagoda ana amfani dashi azaman masauki don zama a ciki da dare. ”

       Har yanzu, labarin da ke gaba mai taken: The Uku-Bag Ogre kamar yadda mafi girman daraja Turin Din3, marubucin wanda, a cikin filin tafiyarsa Babban Citadel, ya lura cewa: “… .Bayan Ogre mai kirki kuma mai kirki mutane sun so shi, musamman yara, saboda yakan basu kek, ya yi wasa da su kuma ya kula da su ... Gemunsa da suka haɗu tare da ɗaukar jakunkuna da yawa sun sa shi ya zama wawa kuma mutane sun yi amfani da hotonsa don yi wa yara barazana.

        Musamman, a Kauyen Cuu, mai tarawa ya ba da ƙarin bayani: “…Gidan Da Aka Cang - wuri ne na allahntaka… inda wani mutum yake ɗauke da jakunkuna uku; ya kasance yana rokon abinci; idan dare ya yi, sai ya koma masallaci ya yi barci. Bayan isowarsa, yara galibi suna manne masa kuma suna wasa da shi… Shima ya saka su a cikin jakarsa yana ɗauke su. Kowa ya ƙaunace shi.

        Irin wannan tushen bayanan tarihi ya kasance mai ban sha'awa! Koyaya, Mr. Uku-Bagged Ogre ya sake samun dabi’a mai ban mamaki, wannan yana nufin, yana da “almara”Rayuwa daidai da abin ƙyama - abin duniya! Duk da haka sanannen salon rayuwar buɗaɗɗen mutane ne a cikin Yankuna shida na Kudancin Kasar. Mr. Henry Oger, wani masanin binciken Gabas ya nuna wannan hoton a satin rayuwarsa tare da layin zane na biyu. The Uku-jaka Ogre ya bayyana kamar almara mutum wanda ke gudana tare da kusanci da tarihin Vietnam Nam daga Kudu zuwa Arewa.

        The Uku-jaka Ogre ya zama “rabi-allah, rabin mutum"; duk da haka da “mutumin”Sashi ya fi ko ofasa da“shaidan"Hali Ma'ana: Tsakanin "mutumin kwarai"Da kuma"shaidan na gaske"Da kuma"ruhu mai tsarki"Akwai iyaka iyaka.

Za a ci gaba…

DUBA KARA:

'Lu'u-lu'u na Gabas ta Tsallake - FASAHA AIKIN SAUKI (Sashe na 2)

NOTE:

1. Bayan Vuong Hong Sen - Saigon Tsohon - Gidan Bugawa na Dong Nai 2004 - shafi na 60 - 61.

2. Bayan Thai Local- Kona Thien Mu Pagoda (Eposode 1) Tuoi Tre Lahadi 7/8/2016 (Page 13). 

3. A cewar Mista Thai Loc, “Mista Bugbear shi ne Trung Dinh Monk”, (Lastasar ƙarshe), Matasa, mai kwanan 10-8-2016.


ADDU'AR SAURARA
:

4. Gaston Bonnet (1867-1908), Faransanci, Dan Jarida - An ba da gudummawa ga “Petit Dauphinois",", "da yamma"Kuma ya kasance wakilin yaki ne na"Lokaci"- Knight na ionungiyar Daraja (Source: Bibliothèque National de France - bnf.fr).

Ban Ban Tu Thu. ne ya kafa m, baƙaƙe, da launuka masu launi.

Hoto 1, 2 - Tushen: Saigon - Lu'ulu'un Kasashen Gabas - HUNG NGUYEN MANH, Mataimakin Likitan Tarihi - TRUC NGUYEN PHAN SON.

Hoton da aka fito dashi - Source: AF Decoly - Alexandre Francis Decoly -

Mista Decoly ya tattara kekunan wasiƙa ya buga hotuna - a baki da fari da launi - a Saigon daga 1905 zuwa 1924 amma shi ba mai ɗaukar hoto bane amma ɗan kasuwa ne kawai. Hoton postales na motocin Mista Decoly tare da alamar ƙaramar pagoda a kusurwar kamfanin Mr. Decoly ne, to alama ta hasumiyar haikalin ta zama alamar kasuwanci ce ta "Edition La Pagode Saigon". A cewar littafin shekara ta Indochina na 1910, Decoly ta zauna a 36 Legrand de la Liraye, “Decoly, employé de commerce” (yanzu Dien Bien Phu titin) - Source: hiepblog.wordpress.com - Nguyen Duc Hiep, Masanin Kimiyyar Yanayi, Ofishin Muhalli & al'adun gargajiya, NSW, Ostiraliya.

BAN TU THU
10 / 2019

(Ziyarci 2,765 sau, 1 ziyara a yau)